Search for page by title (auto-completes)
Advanced search
Translate into

The Bible

OT Overview

NT Overview

OT Books

NT Books

OT History

NT History

OT Studies

Pentateuch Studies

History Books Studies

Studies in the Prophets

NT Studies

Studies in the Gospels

Acts and Letters Studies

Revelation Studies

Inductive Study

Types of Literature


Early Church

British Museum


Historical Documents

Life Questions

How to Preach


SBS Staff

Advanced Search
Search for word or phrase within each page
Search by OT book and chapter
Search by NT book and chapter

Introduction to the Book of Leviticus

Julian Spriggs M.A.

Related articles

How to interpret OT Narratives How to interpret OT law
Covenants in the OT Names of God in the OT
Sacrifices and offerings Jewish feasts and festivals
Tithing Jewish calendar and religious festivals

Title of the book

The name 'Leviticus' is derived from the title in the Latin Vulgate, meaning 'relating to the Levites', which had been taken from the Greek Septuagint OT title. The title is accurate in that the book appears to be concerned mainly with the ministry of the Levitical priesthood. In the Hebrew scriptures it was named, 'and he called', which are the opening words of the book. The Jews also called it the 'Law of the Priests' and the 'Law of Offering'.

Setting for the laws

However, the book is not just a manual for the priesthood, most of it applied to all Israel, explaining the part the ordinary people had to play in the worship. It includes what the people had to sacrifice, when they had to go to the tabernacle, what they had to bring, what he had to do there, and what he should expect the priest to do there. We should notice carefully the major part the offerer played in each of the sacrifices.

Major parts of the book are addressed to the people, when "The LORD told Moses to speak to the people of Israel". These are: the regular offerings (ch 1-3). We should notice all the 'you's in the instructions. Also, the offerings for sin (ch 4-6), the rules for eating meat (7:22-38), the lists of unclean animals (ch 11), unclean discharges (ch 15), the general laws (ch 18-20), the appointed festivals and feasts, Sabbath year and Jubilee, blessings and curses, and vows (ch 23-27). The final summary of the book also states this, "The commandments that the Lord gave to Moses for the people of Israel on Mt. Sinai" (27:34)

Only certain parts of the book are specifically addressed to Aaron and the priests, when, "The LORD told Moses to command Aaron and his sons". These include the specific instructions for the priests for each offering (6:8 - 7:21), the leprosy laws (ch 13-14), the Day of Atonement (ch 16), and call for holiness and the rules for priests eating sacrifices (ch 21-22).

We need to observe carefully who is being addressed in each section of the book.

Leviticus is a set of laws set within the framework of a continuing narrative. Each section is introduced with "The LORD spoke to Moses ...". The recipients of God's commands was, normally Moses (1:1, 4:1, 5:14), sometimes Moses and Aaron (11:1, 13:1), and once Aaron alone (10:8). There are also two short narrative sections: the ordination of Aaron (ch 8-10), and the man stoned for blasphemy (ch 24).

Historical setting for Leviticus

The book forms part of the revelation received by Moses during the year the Israelites spent on Mt. Sinai following the Exodus from Egypt. They were on Mt. Sinai from Exodus chapter nineteen until Numbers chapter ten. There is no geographical movement in Leviticus.

The instructions look back to their deliverance from Egypt (11:45, 18:3) and anticipate the conquest of Canaan (14:34, 19:23, 23:10, 25:2). Even though it is very a different book, it follows on naturally from the end of Exodus.

Theology of Leviticus

The book of Leviticus need to be seen in its context between Exodus and Numbers. The making of the covenant and the construction of the tabernacle in Exodus are the foundation of Leviticus. On Mt. Sinai, Moses was the mediator when God made a covenant with his people, and they agreed to keep it (Ex 24). Exodus comes to a climax with God's glory filling the tabernacle. The sanctuary that I may dwell in their midst" (Ex 25:8). The tent was to be the means by which sinful man may fellowship with a holy God.

The Presence of God

We need to appreciate that it was an awesome thing for Israel to have the presence of God in their midst. God was always present with Israel. He dwelt in their midst in the tabernacle. This is shown in the arrangement by which the tribes each camped in their assigned positions around the tabernacle (Num 2). God’s glory filled the tabernacle (Ex 40), and he led them by a pillar of cloud and fire through the wilderness.

The presence of God with his people is the central concept of Leviticus. All the sacrificial rituals took place 'before the LORD' (eg. 1:3). The regular offerings make a 'pleasing odour' to the LORD (eg. 1:9). God spoke regularly to Moses from the tabernacle (eg. 1:1). By offering sacrifices, the priests approach the LORD (eg. 16:1). If priests approached in the wrong way, they died (10:2).

On certain special occasions the divine glory appeared in visible form, so all the people would recognise his presence without any doubt. These included: the giving of the law on Sinai (Ex 19), the completion of the tabernacle (Ex 40), and the ordination of the priesthood (Lev 9:23-24), which was predicted (9:4,6). Sometimes his glory appeared visibly in judgement, whether on Aaron's sons (Lev 10). We should contrast 9:23-24, when fire came out and consumed the offerings, with 10:2 when the same fire consumed Aaron’s sons. God’s glory also came upon Korah and his supporters (Num 16).

God's presence with his people was the basis of the legal requirements. The whole of life was to be lived in the presence of God, including the most mundane aspects of life. The phrase, 'I am the LORD your God' appears many times in ch 18-25, often acting as a refrain after each individual law (eg. 19:2,3,4,10), including laws about the way they treat their neighbours.

Leviticus also distinguishes between the general presence of God with his people, and the place of his presence above the ark of the covenant in the holy of holies in the tabernacle, often called the 'tent of meeting'. Sacrifices performed on the altar of burnt offering in front of the holy place, were 'before the LORD' (eg. 1:5). God spoke to Moses from the tent of meeting (eg. 1:1). Only the high priest was permitted to enter the presence of God in the holy of holies, and only once a year, after specified rituals and blood being shed (ch 16).

God's real presence in the tabernacle was at the heart of the covenant, and the centre of his purposes, in the New Testament as well, "The Word became flesh and dwelt (tabernacled) among us ... we have seen his glory” (Jn 1:14).


This is the main theme of the book. Yahweh is a holy God, who requires of his people "You shall be holy, for I the Lord your God am holy". This is repeated many times eg: (11:44-45, 19:2, 20:7,26, 21:8). God is holy, therefore he requires both the priesthood and the people to be holy.

The priests were instructed to distinguish: between the holy and the common, and between the unclean and the clean (10:10). Animals are divided between those which are clean, and those that are unclean (ch 11). Similarly, illnesses are divided between those which make someone unclean, and those that leave him clean (ch 12-15). So there seems to be a contrast between: what is holy and what is common, as well as between: what is clean and what is unclean. Any object or person is either holy or common, but a common thing or person can either be clean or unclean.

Clean things can be sanctified to make them holy, but unclean things cannot. Holy things may be defiled and made either common or even unclean. Clean things become unclean if they are polluted, but can return to a state of cleanness by being cleansed.

How does this double contrast work?

To Defile To Sanctify
Common or Clean
To Pollute To Cleanse

The unclean and the holy must never come in contact with each other, the result can be death. Cleanness is a state between uncleanness and holiness, and is the normal condition of most things and people, so cleanness is not transmitted to other things. However, things may become unclean by touch (eg. 11:39-40, 14:36), and similarly, some things become holy by touch (Lev 6:18,27).


Cleanness has two special aspects. Firstly cleanness is purity, and being physically clean. In many instances, water is used to wash something unclean to make it clean (eg. 11:25). Secondly, cleanness is being normal. A person who is not diagnosed as having leprosy is declared 'clean' (13:13), even though they may still be suffering from some blemish.

A clean animal is one which behave or move in a normal way for its type. It needs to have cloven feet and chew the cud. Fish need to have fins and scales. Something that is clean maintains the order of creation, without confusion or mixing.


Anything which is not clean is declared 'unclean'. Most uncleanness are considered not normal, and a deviation from the normal state of affairs. The greater the deviation from the norm, the greater the degree of uncleanness and the greater difficulty of cleansing - a sacrifice would be requiured, not just washing. Uncleanness results from natural causes, like disease or death, or through sin. Uncleanness is completely incompatible with holiness (eg 22:3).

Uncleanness can be temporary or permanent. Permanent uncleanness cannot be altered. Some animals are always unclean (ch 11). It is not transmitted, so there are no rituals to cure it. Temporary uncleanness can be either short-term or long-term. Temporary uncleanness can be transmitted to other things, mostly by touch (eg. 15:4-12). Short-term, more normal uncleanness only needs washing and a period of time to clear (eg. 15:16-17). Long-term, more unusual uncleanness need a sacrifice as well (eg. 15:2-15)

Severe uncleanness such as persistent skin diseases cause uncleanness, so the sufferer was expelled from the camp (13:45). This seems harsh, and was not primarily done for hygienic reasons. The unclean and the holy must not come into contact. The camp of Israel was considered holy, with the holy presence of God in their midst in the tabernacle. Any uncleanness in the camp would pollute the tabernacle.

This is summarised in 15:13
"Thus you shall keep the people of Israel separate from their uncleanness, so that they do not die in their uncleanness by defiling my tabernacle that is in their midst."

The ceremonies on the day of Atonement were for cleansing the tabernacle from any uncleanness that had contaminated it through people's negligence (15:31, 16:16,19)


Holiness characterises God himself and all that belongs to him, "Be holy, for I am holy". God's name is holy because it expresses his character (20:3). His name is profaned by sin, such as (18:21, or swearing falsely (19:12). God demonstrates his holiness in judging sin (10:3).

People and objects can also become holy. Anyone or anything given to God becomes holy (19:24), so the priest's portions of the sacrifices are holy, the tabernacle and its equipment are holy and the Sabbath and religious festivals are holy (Lev 23). A person dedicated to the service of God is holy, especially the priests (Lev 21:6).

The process of being made holy is sanctification. Things or people are made holy both by God and by men: "You must sanctify him (the priest) ... for I the Lord sanctify you" (21:8). However only people called by God can become holy. There is a refrain: "I am the LORD your sanctifier" (eg. 20:8). It was not possible to become holy by ritual action or moral behaviour. So holiness is a state of grace which God calls people to, and is confirmed by offering sacrifices and obedience to the law.

Through the covenant on Mt. Sinai, the whole nation was made holy. Before making the covenant, they had to separate themselves from all uncleanness (Ex 19). The most important way for the people to show holiness was by obedience to God's law (eg. 19:1)

Uncleanness is a substandard condition caused by disease, abnormal bodily processes, or sin. It was the duty of every person to return to cleanness through washing and sacrifice because uncleanness was incompatible with the holiness of God's covenant people.

A good definition of holiness based on the Book of Leviticus is: “Separation to divine service in a state of wholeness and completeness”.

Holiness also involves a maintenance of the order of creation, without any mixing or confusion. Holiness demands that people should conform to the class to which they belong. This is why the mixing of male and female roles is forbidden (18:22-23). It also requires that different classes of things are not confused or mixed, like sowing field with two different types of seed (19:19).

In the NT, all Christians are saints (or holy), because we have been called to be God's people, just like Israel. Holiness must be expressed through holy living (1 Pet 1:15), where he quotes the Leviticus motto: “Be holy for I am holy”.

Sacrifice and Atonement

The writer of the Book of Hebrews summarised the OT sacrificial system as follows: "Under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins." (Heb 9:22). Throughout Leviticus, the blood shed by a sacrificial animal is for cleansing and sanctification. Sacrifice reverses the effects of sin and human infirmity, which profane the holy, and pollute the clean. Sacrifice cleanses the unclean, and sanctifies the clean to make it holy. The priests are anointed with the blood of a sacrificial ram (8:23-30). A cured leper was anointed with blood to cleanse him from ritual uncleanness (14:6). The sin and guilt offerings were designed to cleanse the person from sin (ch 4-5). During the ceremonies of the day of Atonement, each part of the tabernacle was sprinkled with blood, "to cleanse it and to hallow it from the uncleannesses of the people" (16:19)

Contact between the holy and the unclean results in death. Sacrifices cleanses the unclean, making this contact possible. Sinful mankind can then come into the presence of the holy God.

The covenant between God and Israel on Mt. Sinai was sealed when blood was sprinkled over the altar and over the people (Ex 19). This covenant made Israel into a kingdom of priests and a holy nation (Ex 19:6). In some ways when a person became unclean through sin or infirmity they had to repeat the process of sanctification through sacrifice and be brought back into fellowship with God as part of his holy people.

To be made clean, they had to be declared clean, or forgiven, by God. Merely repeating the ritual was not enough. At the end of each ritual for the sin offering, it says this: "The priest shall make atonement for them, and they shall be forgiven" (eg: 4:20).

Uncleanness not atoned for by sacrifice was in danger of causing death. Sometimes death immediately, before it was possible to offer any sacrifice (eg. ch 10). Following the death of the guilty people, no animal sacrifice was required. The sacrifice for the uncleanness had been done.


This is the basic understanding of the word 'Atonement'. Sin deserved death, but the death of an animal substituted for the death of the guilty person. The English word, 'atonement' is a translation of the Hebrew word 'kipper'. This is a difficult word to determine its exact meaning. It could refer to the wiping clean or cleansing, when the blood is sprinkled or wiped on the horns of the altar or the lid of the ark of the covenant to purify it (4:25, 16:14). Otherwise it could mean to ransom, or to cover, but this is less likely. It is most probably derived from the Hebrew word 'Koper', meaning 'ransom price'. A 'koper' was the money a condemned man could pay as a ransom to escape the death penalty (Ex 21:30). An animal sacrifice would then make atonement for someone because the death of the animal would act as a ransom from the death penalty the person deserved for their sin or uncleanness. We see this in Leviticus, “I have given the blood to make atonement (ransom) for your lives, for the blood makes atonement (ransoms) at the price of a life” (17:11)

As an important part of each sacrifice, the worshipper had to lay (lit. 'press') his hand on the sacrificial animal (eg. 1:4). "You shall lay your hand on the head of the burnt offering, and it shall be acceptable in your behalf as atonement for you". The laying on of hands shows that the person bringing the offering is identifying with the sacrifice, and that the animal is taking their place. On the Day of Atonement Aaron had to lay his hands on the 'scapegoat' and confess over it all the iniquities of the people of Israel. The goat was then sent away into the wilderness bearing the sins of the people (17:21-22).

Jesus was the once and for all sacrifice which atoned for sin, which ransomed us from the death that we deserved for our sin. "He has appeared once for all at the end of the age to put away sin by the sacrifice of himself" (Heb 9:26)

The sacredness of blood

Repeated many times through the book is the command that the blood of an animal is not to be eaten. At the first time meat eating was permitted, Noah was forbidden to eat the blood (Gen 9:4). In Leviticus the eating of blood is consistently prohibited (Lev 17:10-14).

Two reasons are given. The first is that the life of the flesh is in the blood. This identifies the life of the animal with its blood. If the animal loses its blood, it dies. If the life is in the blood, then to refrain from eating blood respects and honours life. To eat blood is to despise life. The second is that God has given the blood making atonement for your lives on the altar (17:11).

So, the blood makes atonement and represents the life of the animal which is paid as a ransom instead of the life of the human. The life of an animal is represented by its blood being sprinkled over the altar. Because animal blood atones for human sin it is considered sacred, and therefore should not be eaten.

The Priesthood

The priesthood in the Old Testament had a wide range of functions. They led the people in offering sacrifices at the altar, they taught the law to the people. They were in charge of health and of the tabernacle. A priest was the intermediary between man & God. They were the musicians in the tabernacle, and responsible for the religious festivals. They also acted as judges to decide legal cases, and discovered the will of God (Num 27:11), using the Urim & Thummin (Ex 28:30, 1 Sam 14:41). A person would serve as priest from the age of twenty. Priests were chosen from the tribe of Levi. The high priest had to be a direct descendant of Aaron. Only the high priest was permitted to enter the Holy of Holies, only once a year, on the Day of Atonement. The other Levites had more practical jobs, such as caring for sanctuary, and cutting the wood for the altar.

Things which made people unclean in Leviticus

Cause of uncleanness Reference Length of uncleanness Method of cleansing
Touching carcass of unclean beast, livestock or swarming thing 5:2, 7:21, 11:25 Until evening Wash clothes
Touching human uncleanness 5:3, 7:21
Touching any unclean thing 7:21
Touching any unclean animal 7:21, 11:25 Until evening Wash clothes in water
Touching dead creature that swarms 11:31 Until evening
Falls on wood, cloth or skin 11:32 Until evening Dip in water
Falls into earthen vessel 11:33 Break vessel
Food touching water from vessel 11:34
Touches oven or stove 11:35 Break in pieces
Touching or carry carcass of animal which dies which you may eat 11:39 Until evening Wash clothes
After birth of male child 12:2 7 days + 33 days Burnt offering (lamb).
Sin offering (pigeon or turtledove)
After birth of female child 12:5 2 weeks + 66 days Burnt offering (lamb).
Sin offering (pigeon or turtledove)
Spot deeper than skin & hair turns white 13:2-3 7 days after healing
Eruption spreads after being declared clean 12:7-8 7 days after healing 2 birds, one killed, one released
Sin offering (male lamb)
Burnt offering (male & female lamb)
Blood & oil on right ear, finger & big toe (14:10-19)
Less for poor (14:20-32)
White swelling & raw flesh 13:10-11, 14
Scar deeper than skin & hair turns white 13:20
Burn deeper than skin & hair white 13:25
Disease on head or beard deeper than skin & hair turns white 13:30
Bald head with diseased spot 13:42-44
Leprous disease on clothing 13:47-52 Examine 7 days Burn clothing
Leprous disease on house 14:36-42
Man with discharge from member 15:2-12 7 days after cleansing Wash himself.
2 birds (sin & burnt offering)
Anyone touching his bed, chair, body, saddle, earthen vessel 15:2-12 Until evening Wash himself & clothes
Emission of semen and anything touching it 15:16-17, 22:5 Until evening Wash himself & clothes
Man lying with woman & emission of semen 15:18 Until evening Both bathe in water
Woman's regular discharge 15:19 7 days
Anyone touching her, her bed, chair 15:20-23 Until evening Wash in water
Man lying with woman with regular discharge 15:24 7 days
Woman's long-term discharge 15:25-27 7 days after cleansing 2 birds (sin & burnt offering)
Touching her, her bed, chair 15:27 Until evening Wash in water
Eating animal which dies of itself 17:15, 22:8 Until evening Wash clothes & bathe in water
Touching corpse 22:4 Until evening Wash in water

Related articles

How to interpret OT Narratives How to interpret OT law
Covenants in the OT Names of God in the OT
Sacrifices and offerings Jewish feasts and festivals
Tithing Jewish calendar and religious festivals

The Bible

Pages which look at issues relevant to the whole Bible, such as the Canon of Scripture, as well as doctrinal and theological issues. There are also pages about the Apocrypha, Pseudepigrapha and 'lost books' of the Old Testament.

Also included are lists of the quotations of the OT in the NT, and passages of the OT quoted in the NT.

Why These 66 Books?
Books in the Hebrew Scriptures
Quotations in NT From OT
OT Passages Quoted in NT
History of the English Bible
Twelve Books of the Apocrypha
The Pseudepigrapha - False Writings
Lost Books Referenced in OT

Old Testament Overview

This is a series of six pages which give a historical overview through the Old Testament and the inter-testamental period, showing where each OT book fits into the history of Israel.

OT 1: Creation and Patriarchs
OT 2: Exodus and Wilderness
OT 3: Conquest and Monarchy
OT 4: Divided kingdom and Exile
OT 5: Return from Exile
OT 6: 400 Silent Years

New Testament Overview

This is a series of five pages which give a historical overview through the New Testament, focusing on the Ministry of Jesus, Paul's missionary journeys, and the later first century. Again, it shows where each book of the NT fits into the history of the first century.

NT 1: Life and Ministry of Jesus
NT 2: Birth of the Church
NT 3: Paul's Missionary Journeys
NT 4: Paul's Imprisonment
NT 5: John and Later NT

Introductions to Old Testament Books

This is an almost complete collection of introductions to each of the books in the Old Testament. Each contains information about the authorship, date, historical setting and main themes of the book.

Genesis Exodus Leviticus
Numbers Deuteronomy

Joshua Judges Ruth
1 & 2 Samuel 1 & 2 Kings Chronicles
Ezra & Nehemiah Esther

Job Psalms Proverbs

Isaiah Jeremiah Lamentations
Ezekiel Daniel

Hosea Joel Amos
Obadiah Jonah Micah
Nahum Habakkuk Zephaniah
Haggai Zechariah Malachi

Introductions to New Testament Books

This is a collection of introductions to each of the 27 books in the New Testament. Each contains information about the authorship, date, historical setting and main themes of the book.

Matthew's Gospel Mark's Gospel Luke's Gospel
John's Gospel

Book of Acts

Romans 1 Corinthians 2 Corinthians
Galatians Ephesians Philippians
Colossians 1 & 2 Thessalonians 1 Timothy
2 Timothy Titus Philemon

Hebrews James 1 Peter
2 Peter 1 John 2 & 3 John


Old Testament History

Information about the different nations surrounding Israel, and other articles concerning Old Testament history and the inter-testamental period.

Canaanite Religion
Israel's Enemies During the Conquest
Syria / Aram
The Assyrian Empire
Babylon and its History
The Persian Empire
The Greek Empire
The 400 Silent Years
The Ptolemies and Seleucids
Antiochus IV - Epiphanes

Old Testament Studies

A series of articles covering more general topics for OT studies. These include a list of the people named in the OT and confirmed by archaeology. There are also pages to convert the different units of measure in the OT, such as the talent, cubit and ephah into modern units.

More theological topics include warfare in the ancient world, the Holy Spirit in the OT, and types of Jesus in the OT.

OT People Confirmed by Archaeology
The Jewish Calendar
The Importance of Paradox
Talent Converter (weights)
Cubit Converter (lengths)
OT People Search
Ephah Converter (volumes)
Holy War in the Ancient World
The Holy Spirit in the OT
Types of Jesus in the OT

Studies in the Pentateuch (Gen - Deut)

A series of articles covering studies in the five books of Moses. Studies in the Book of Genesis look at the historical nature of the early chapters of Genesis, the Tower of Babel and the Table of the Nations.

There are also pages about covenants, the sacrifices and offerings, the Jewish festivals and the tabernacle, as well as the issue of tithing.

Are chapters 1-11 of Genesis historical?
Chronology of the Flood
Genealogies of the Patriarchs
Table of the Nations (Gen 10)
Tower of Babel (Gen 11:1-9)

Authorship of the Pentateuch
Chronology of the Wilderness Years
Names of God in the OT
Covenants in the OT
The Ten Commandments
The Tabernacle and its Theology
Sacrifices and Offerings
The Jewish Festivals
Balaam and Balak
Highlights from Deuteronomy
Overview of Deuteronomy

Studies in the Old Testament History Books (Josh - Esther)

Articles containing studies and helpful information for the history books. These include a list of the dates of the kings of Israel and Judah, a summary of the kings of the Northern Kingdom of Israel, and studies of Solomon, Jeroboam and Josiah.

There are also pages describing some of the historical events of the period, including the Syro-Ephraimite War, and the Assyrian invasion of Judah in 701 BC.

Dates of the Kings of Judah and Israel
King Solomon
The Kings of Israel
King Jeroboam I of Israel
The Syro-Ephraimite War (735 BC)
Sennacherib's Invasion of Judah (701 BC)
King Josiah of Judah
Differences Between Kings and Chronicles
Chronology of the post-exilic period

Studies in the Old Testament Prophets (Is - Mal)

Articles containing studies and helpful information for the OT prophets. These include a page looking at the way the prophets look ahead into their future, a page looking at the question of whether Satan is a fallen angel, and a page studying the seventy weeks of Daniel.

There are also a series of pages giving a commentary through the text of two of the books:
Isaiah (13 pages) and Daniel (10 pages).

Prophets and the Future
The Call of Jeremiah (Jer 1)
The Fall of Satan? (Is 14, Ezek 28)
Daniel Commentary (10 pages)
Isaiah Commentary (13 pages)
Formation of the Book of Jeremiah

Daniel's Seventy Weeks (Dan 9:24-27)

New Testament Studies

A series of articles covering more general topics for NT studies. These include a list of the people in the NT confirmed by archaeology.

More theological topics include the Kingdom of God and the Coming of Christ.

NT People Confirmed by Archaeology
The Kingdom of God / Heaven
Parousia (Coming of Christ)
The Importance of Paradox

Studies in the Four Gospels (Matt - John)

A series of articles covering various studies in the four gospels. These include a list of the unique passages in each of the Synoptic Gospels and helpful information about the parables and how to interpret them.

Some articles look at the life and ministry of Jesus, including his genealogy, birth narratives, transfiguration, the triumphal entry into Jerusalem, and the seating arrangements at the Last Supper.

More theological topics include the teaching about the Holy Spirit as the Paraclete and whether John the Baptist fulfilled the predictions of the coming of Elijah.

Unique Passages in the Synoptic Gospels
The SynopticProblem
Genealogy of Jesus (Matt 1)
Birth Narratives of Jesus
Understanding the Parables
Peter's Confession and the Transfiguration
Was John the Baptist Elijah?
The Triumphal Entry
The Olivet Discourse (Mark 13)
Important themes in John's Gospel
John's Gospel Prologue (John 1)
Jesus Fulfilling Jewish Festivals
Reclining at Table at the Last Supper
The Holy Spirit as the Paraclete

Studies in the Book of Acts and the New Testament Letters

A series of articles covering various studies in the Book of Acts and the Letters, including Paul's letters. These include a page studying the messages given by the apostles in the Book of Acts, and the information about the financial collection that Paul made during his third missionary journey. More theological topics include Paul's teaching on Jesus as the last Adam, and descriptions of the church such as the body of Christ and the temple, as well as a look at redemption and the issue of fallen angels.

There are a series of pages giving a commentary through the text of five of the books:
Romans (7 pages), 1 Corinthians (7 pages), Galatians (3 pages), Philemon (1 page) and Hebrews (7 pages)

Apostolic Messages in the Book of Acts
Paul and His Apostleship
Collection for the Saints
The Church Described as a Temple
Church as the Body of Christ
Jesus as the Last Adam
Food Offered to Idols
Paul's Teaching on Headcoverings
Who are the Fallen Angels
The Meaning of Redemption
What is the Church?
Paul and the Greek Games

Romans Commentary (7 pages)

1 Corinthians Commentary (7 pages)

Galatians Commentary (3 pages)

Philemon Commentary (1 page)

Hebrews Commentary (7 pages)

Studies in the Book of Revelation

Articles containing studies and helpful information for the study of the Book of Revelation and topics concerning Eschatology (the study of end-times).

These include a description of the structure of the book, a comparison and contrast between the good and evil characters in the book and a list of the many allusions to the OT. For the seven churches, there is a page which gives links to their location on Google maps.

There is a page studying the important theme of Jesus as the Lamb, which forms the central theological truth of the book. There are pages looking at the major views of the Millennium, as well as the rapture and tribulation, as well as a list of dates of the second coming that have been mistakenly predicted through history.

There is also a series of ten pages giving a detailed commentry through the text of the Book of Revelation.

Introduction to the Book of Revelation
Characters Introduced in the Book
Structure of Revelation
List of Allusions to OT
The Description of Jesus as the Lamb
Virtual Seven Churches of Revelation
The Nero Redivius Myth
The Millennium (1000 years)
The Rapture and the Tribulation
Different Approaches to Revelation
Predicted Dates of the Second Coming

Revelation Commentary (10 pages)

How to do Inductive Bible Study

These are a series of pages giving practical help showing how to study the Bible inductively, by asking a series of simple questions. There are lists of observation and interpretation questions, as well as information about the structure and historical background of biblical books, as well as a list of the different types of figures of speech used in the Bible. There is also a page giving helpful tips on how to apply the Scriptures personally.

How to Study the Bible Inductively
I. The Inductive Study Method
II. Observation Questions
III. Interpretation Questions
IV. Structure of Books
V. Determining the Historical background
VI. Identifying Figures of Speech
VII. Personal Application
VIII. Text Layout

Types of Literature in the Bible

These are a series of pages giving practical help showing how to study each of the different types of book in the Bible by appreciating the type of literature being used. These include historical narrative, law, wisdom, prophets, Gospels, Acts, letters and Revelation.

It is most important that when reading the Bible we are taking note of the type of literature we are reading. Each type needs to be considered and interpreted differently as they have different purposes.

How to Understand OT Narratives
How to Understand OT Law
Hebrew Poetry
OT Wisdom Literature
Understanding the OT Prophets
The Four Gospels
The Parables of Jesus
The Book of Acts
How to Understand the NT Letters
Studying End Times (Eschatology)
The Book of Revelation

Geography and Archaeology

These are a series of pages giving geographical and archaeological information relevant to the study of the Bible. There is a page where you can search for a particular geographical location and locate it on Google maps, as well as viewing photographs on other sites.

There are also pages with photographs from Ephesus and Corinth.

Search for Geographical Locations
Major Archaeological Sites in Israel
Archaeological Sites in Assyria, Babylon and Persia
Virtual Paul's Missionary Journeys
Virtual Seven Churches of Revelation
Photos of the City of Corinth
Photos of the City of Ephesus

Biblical Archaeology in Museums around the world

A page with a facility to search for artifacts held in museums around the world which have a connection with the Bible. These give information about each artifact, as well as links to the museum's collection website where available showing high resolution photographs of the artifact.

There is also page of photographs from the Israel Museum in Jerusalem of important artifacts.

Search Museums for Biblical Archaeology
Israel Museum Photos

Difficult Theological and Ethical Questions

These are a series of pages looking at some of the more difficult questions of Christian theology, including war, suffering, disappointment and what happens to those who have never heard the Gospel.

Christian Ethics
Never Heard the Gospel
Is there Ever a Just War?
Why Does God Allow Suffering
Handling Disappointment

How to Preach

These are a series of pages giving a practical step-by-step explanation of the process of preparing a message for preaching, and how to lead a small group Bible study.

What is Preaching?
I. Two Approaches to Preaching
II. Study a Passage for Preaching
III. Creating a Message Outline
IV. Making Preaching Relevant
V. Presentation and Public Speaking
VI. Preaching Feedback and Critique
Leading a Small Group Bible Study

Information for SBS staff members

Two pages particularly relevant for people serving as staff on the School of Biblical Studies (SBS) in YWAM. One gives helpful instruction about how to prepare to teach on a book in the SBS. The other gives a list of recommended topics which can be taught about for each book of the Bible.

Teaching on SBS Book Topics for SBS